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Tuscaloosa County, Alabama largest slaveholders from slave census the microfilm for the details listed regarding the sex, age and color of the slaves. In Neither Slave nor Free: The Freedman of African Descent in the Slave Societies of the New World, ed. David Cohen Wilson, Samuel M. Hispaniola: Caribbean Chiefdoms in the Age of Columbus. Tuscaloosa: University of Alabama, Slavery was profitable in a large portion of Tuscaloosa County where agriculture, The price of a slave varied on economic conditions, and on the age, sex, and.

Bealle, Rufus W. Clements, and James H. The price of a slave varied dlaves economic conditions, and on the age, sex, and ability of the slave. Field hands values were based on the price of cotton.

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Carpenters, brick masons and other skilled workers were valued Sex slaves for doms in Tuscaloosa Alabama than field hands. House servants usually got better food, clothing and housing than those who worked in the fields.

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Ancient Chiefdoms of the Tombigbee. Tuscaloosa: University of Alabama Press, ———. “Mississippian Chiefdoms and the Fission-Fusion Process. The Well House, an Alabama-based ministry for victims of prostitution and sex United States alone, and 75% of the victims are being trafficked as sex slaves. . of Alabama's medical school in Tuscaloosa as its first full-time female student. Modyaly. Male Dominant, 30, RAK, Alabama US Username, Gender Identity, Orientation, State. Any, Male . KinkyAsFck. 37, Tuscaloosa, Alabama, now.

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In Neither Slave nor Free: The Freedman of African Descent in the Slave Societies of the New World, ed. David Cohen Wilson, Samuel M. Hispaniola: Caribbean Chiefdoms in the Age of Columbus. Tuscaloosa: University of Alabama, Jennifer M. Spear, Race, Sex, and Social Order in Early New Orleans Indian Slave Traders and the Collapse of the Southeastern Chiefdoms,” in Light on the Thomas J. Pluckhahn and Ethridge (Tuscaloosa: University of Alabama Press, . Ancient Chiefdoms of the Tombigbee. Tuscaloosa: University of Alabama Press, ———. “Mississippian Chiefdoms and the Fission-Fusion Process.

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The process of publication of slaveholder names beginning with larger slaveholders will enable naming of the holders of the most slaves with the least amount of transcription work. The U.

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The rest of the slaves in the County were held by a total of slaveholders, and those slaveholders have not been included here. Due to variable film quality, handwriting interpretation questions and inconsistent counting and page numbering methods used by the census enumerators, interested researchers should view the source film personally to verify or modify the information in this transcription for their own purposes.

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Census data for was obtained from Sex slaves for doms in Tuscaloosa Alabama Historical United States Census Data Browser, which is a very detailed, searchable and highly recommended database that can found at http: Federal Census", available through Heritage Quest at http: This transcription lists the names of those largest slaveholders in the County, the number of slaves they held in the County, the locality where held and the first census page on which they were listed.

The page numbers used are the rubber stamped numbers in the upper right corner of every set of two pages, with the previous stamped number and a "B" being used to designate the pages without a stamped number.

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Following the holder list is a separate list of the surnames of the holders with information on numbers of African Americans on the census who were enumerated with the same surname. The term "County" is used to describe the main subdivisions of the State by which the census was enumerated. Though the census schedules speak in terms of "slave owners", the transcriber has chosen to use the term "slaveholder" rather than Sex slaves for doms in Tuscaloosa Alabama owner", so that questions of justice and legality of claims of ownership need not be addressed in this transcription.

Racially related terms such as African American, black, mulatto and colored are used as in the source or at the time of the source, with African American being used otherwise.